Category: Men’s Groups

  • Loneliness, Isolation and the Need for Friendship – The Choices Facing Catholic Men Today

    Loneliness, Isolation and the Need for Friendship – The Choices Facing Catholic Men Today

    Image: Poe Dameron and Finn from The Rise of Skywalker

    I’m not a great fan of the recent crop of Star Wars films but, during the Christmas holidays in 2020, I took my family to see the finale of the trilogy of trilogies, The Rise of Skywalker.

    As expected, it was a curate’s egg, with even the good elements struggling to lend it gravitas. Nonetheless, a recurring theme that interested me was the desperate need for friendship among the characters and for the skill, courage and – above all – the inspiration and hope of others in order to win the day.

    Of course, it was all underscored with emotional cries of, “We’re not leaving you!” or “We’re coming with you!” or “I can’t do this on my own!” – but it was a quote from Poe Dameron, as a newly promoted General discussing plans for the final stand, that really struck me. He said, “The First Order wins by making us think we’re alone. We’re not alone. Good people will fight if we lead them.”

    Replace The First Order with Satan and you have the key to the devil’s mission – isolate and conquer.

    In the Garden of Eden, God saw that it was not good for man to be alone and so created him a helpmate. Satan’s immediate response was to come between Adam and Eve and to tell them they could be gods, omnipotent and without the need of anyone’s help. But one can only feel godlike by separating oneself from those who are not, leaving them abandoned and isolated in their own way; as always, the devil makes godlike separation an attractive proposition, but the reality is a spiral into self-centred isolation and lonely despair.

    Men, in particular, can fall for this ‘godlike ideal’. At one end of the scale, there is the independent, self-sufficient, invincible alpha male, with his high-flying job, trophy wife and expensive, secluded homestead. But it always surprises people when the more extreme of these types turn on their wife and kids and then shoot themselves in an act of despair when their lives go horribly wrong, often through debt or divorce. They can’t handle the isolation, sudden vulnerability and loss of control – and helplessness quickly becomes hopelessness.

    At the other end of the scale there is the man who wants a sedate, comfortable and uninterrupted life, with his TV, Playstation and takeaways, happy to let his wife carry the burden of raising the family. And somewhere along the spectrum there may be the man who buries his head in work, or travel, or hobbies, or in some other way avoids engaging with the reality of other people.

    The recent admission of loneliness by the British businessman, Mark Gaisford, and the viral acknowledgement it received, simply confirms how endemic isolation is in our society.

    Not all men are like this, of course. And many Catholic men have their isolation imposed on them when they find themselves just about the only male attending Mass. Despite a strong desire for fraternity, they are frustrated by the complete absence of men, let alone those with whom they might share real friendship. Their loneliness stems from being abandoned rather than having deliberately withdrawn themselves from fraternity.

    Yet try to convince Catholic men to join a men’s group and you often meet an extraordinary level of resistance: “I’d love to come but I can’t! The wife, the kids, the job, the house! I have no time! Now is not the right time!” It’s as if we have become too comfortable in the isolation-we-know to muster the strength to commit to the fraternity-we-don’t! Busy individualism has become the new normal to the extent that leisurely fraternity looks like madness.

    Subconsciously, I believe, the real reason is that men know that fraternity will make humbling demands of them. It will challenge them to do the things they should be doing as men, but don’t because there is no one holding them accountable. Isolation makes us inert, inertia makes us susceptible to temptation and sin, and sin further isolates us from our brethren and from God. Ask any man addicted to pornography and he’ll tell you it becomes a lonely and shameful hell. But, surrounded by the deceptive comforts that money and technology bring, we kid ourselves that life is good and that we have all we need to keep loneliness at bay.

    So what’s to be done? You can’t force anyone out of their isolation, but sometimes it takes a devastating or rock-bottom situation to do it for them. A man has to see how awful it is to be alone before he chooses to either end his life or to find it again in the company of others.

    When he comes to that point, however, will there be others ready and waiting to give him hope? As Poe Dameron says, “They’ll come if they know there’s hope”.  

    And when they did come, boy was it impressive!

    The timely arrival of the allied fleet
  • Part IV: The Power of Invitation. Asking Others to Join your Catholic Men’s Group

    Part IV: The Power of Invitation. Asking Others to Join your Catholic Men’s Group

    “Come and see”. This is such an important phrase in Jesus’ ministry. St John’s Gospel opens (more or less) with Jesus inviting John the Baptist’s disciples: “Come, and you will see“.

    Andrew is one of these disciples and he returns with excitement to invite his brother, Simon, to meet the Messiah. A mere three verses later, Jesus gives Simon the name Cephas and the seed of the universal church is planted.

    The next day, Jesus invites Philip; Philip invites Nathaniel, and Nathaniel makes the great declaration that Jesus is the Son of God and the King of Israel. Within two days and twelve Bible verses, the stage is firmly set for the most profound event to ever take place in the history of creation. Never underestimate the power of a personal invitation.

    Come. See. Evangelisation distilled to two verbs.

    Why are these verbs so effective? Firstly, they are used in the imperative form. The word ‘imperative’ means pressing, or of vital importance. An imperative verb creates a phrase that gives an order or command, leaving no room for questions or discussion. In the absence of a full sentence, the imperative quickly gets to the point.

    Secondly, the verbs in combination create a compelling and immediate promise. They say, you must leave what you are doing right now and discover something that will totally open your eyes. It is this compulsion that transforms Peter from a mere fisherman to a fisher of men; Zacchaeus from a lonely miser to a bountiful son of Abraham; Paul from a killer of Christians to an apostle of Christ. To obey the command, “Come and see” is to receive the promise of comprehension and conversion and, ultimately, personal salvation.

    Many of us struggle with anxieties and insecurities that prevent us from approaching others to find fraternity. For Catholic men’s groups to have real meaning and purpose, they must follow the example of Christ and reach out, saying Come and see! See what it means to be welcomed, to be understood, to be part of something bigger than oneself, to experience fraternity, moral support and shared faith. Come and see what it means to be a Catholic man, an authentic man, a beloved brother of Christ and son of God.

    Evangelisation
  • Part III: Commitment to your Catholic men’s group

    Part III: Commitment to your Catholic men’s group

    Commitment and men – not a great track record! Yet commitment is a virtue that transforms us from boys into men.

    Commitment to God. Commitment to our wives and families. Commitment to our duties, to the promises we make and to the things we have to do but don’t want to. Commitment builds up resilience and forms us into men of honour and integrity.

    Commitment has additional payoffs: it deepens learning and wisdom, improves skills, strengthens relationships and anchors community. More importantly, commitment holds something in existence that wouldn’t otherwise ‘be’. Think of any context where people aren’t committed to an idea, an organisation or a community, and it soon ceases to exist.

    Lack of commitment disappoints people and destroys hope. Commitment, on the other hand, makes people feel they belong, that they are valued, that they are  important enough in the eyes of others to warrant their investment of time and resources.

    Commitment lies in the expectation of something good. People rarely commit to something in order to see it fail. Commitment signals a belief in an endgame, in fruition, in culmination. The ultimate consequence of commitment is hope. If you commit to something, you commit to the fulfilment of hope.


    Commitment to your men’s group is one of CMUK’s recommended points for success.

    On a practical level, commitment means making the group something that men want to commit to. This is done through providing regular events that you know men will want to attend. Trust there is a thirst out there for faith, fraternity and authentic masculinity and base your activities around these themes.

    Start small with a monthly social event preferably involving beer! Friendship and beer are good for the soul. In our experience, many men welcome the monthly excuse to catch up over a quiet pint. Constant contact eventually paves the way for closer relationships and a natural desire to carry out more activities together.

    Take time to consider appropriate and engaging spiritual content or activities. These may naturally manifest themselves according to a clear interest among the group. There may be characters in the group who cheerfully encourage others to pray together or to study the Bible; on the other hand, many men don’t – or can’t – easily express their inner selves and may be cautious about public displays of spirituality. Nonetheless, knowledge and practice of the faith is important and a video course like Bishop Baron’s Catholicism  is a good introduction to a more profound sharing of the faith.

    Calendared events should fall on the same day each month as this helps the brain cope more easily with the commitment! If men don’t have to think too hard about which night is Adoration & Ales, they’re more likely to keep it free to attend.

    Organise annual leisure activities such as canoeing, hill-walking or other outdoor pursuits. There is a lot to be said for rugged, masculine activities even if your general fitness isn’t always up for it! The great outdoors, walking as a group, a small challenge, physical exertion and a decent pub at the end all help release tension, stimulate a good mood and strengthen fraternal bonds. The feel-good factor will commit men to these activities every year!

    A whatsapp group or other email or social media group should be set up by a committed administrator to remind the men of the events and to keep in touch with attendees. There’s nothing wrong in asking why someone couldn’t attend; it makes them feel their presence is missed.

    That being said, no one should feel coerced. We should exemplify God the Father by inviting everyone to the Feast – always – but we must compassionately leave their response entirely in the realm of their own free will.

  • Part II: Setting up a Catholic men’s group

    Part II: Setting up a Catholic men’s group

    Friendship is born at the moment when one person says to another, ‘What, you too? I thought I was the only one!’  C S Lewis


    My interest in forming a Catholic men’s group arose when I joined a new parish as a young husband and father. Looking around the church on a Sunday morning, I saw very few men my age – in fact, hardly any men at all. It was an isolating experience.

    Over the weeks, other men emerged and we would acknowledge each other’s presence, but no more. Eventually, I introduced myself to some of them and suggested meeting monthly to get to know each other. The first year or so was a little awkward, with just 3 or 4 of us trying to generate conversation for a couple of hours with others we didn’t know too well.

    Roll on a few years, however, and there were over 25 men on the mailing list. To visitors especially, it seemed a small miracle that the parish was full of couples and families, young and old, husbands and wives, grandparents, dads and mums. Outside of the Eucharist, of course, the men’s group was one of many good things that brought families together. But I like to think it played a big part in encouraging families to join the parish – the fathers felt they had something to call their own.

    Interestingly, it took a long time before the women of the parish met as a group. By that stage, the men had not only been meeting regularly each month, but going out for meals together, hill walking and canoeing annually, catching up for drinks after work, and some even going to football matches or the Oktoberfest together. Bit by bit, as we invited each other and our families for dinner or attended parish social events together, bonds were strengthened and the women and children built up their own network of friendships. Coffee time after Mass almost became a social event in its own right, and many of the men eventually realised their primary social partners outside of church life were actually their fellow parishioners!


    It is in this regard that we recommend, as far as possible, that a men’s group is centred within the parish is and made up of parishioners. Forming social and spiritual bonds are easier when you see each other regularly at Mass and at parish events. Indeed, the parish should be the natural habitat for the extension of familial bonds and the establishment of a community, the Body of Christ. The Church does indeed go by way of the family.

    Of course, the parish will benefit from the regular and committed presence of a body of men calling it their own. On a practical level, lawns will get mowed and walls will get painted.

    More importantly, however, a growing body of men will become a visible sign of faithfulness, of constancy and resilience in a time when male attention is so easily distracted elsewhere and when being religious is viewed as a weakness. There will be nothing more heartening and encouraging for a Catholic man than to see a throng of fellow men, his friends and brothers, to the front and to the rear, making their way to reverently receive the Blessed Sacrament.

  • Part I: Why start a Catholic men’s group?

    Part I: Why start a Catholic men’s group?

    What’s the point of starting or joining a Catholic men’s group? Aren’t they usually just a handful of elderly men sitting in the parish hall, clinging to the final vestiges of a dying faith? Or some vague, shadowy sect your grandfather belonged to? Isn’t it, well, a little un-PC to talk about men-only groups these days? Who knows what they get up to behind closed doors! So why start one?

    Well, are you a man of faith who feels isolated in his faith? Do you value genuine friendships with other men, especially where they might support the practice of your faith?

    Doesn’t it seem more wholesome to go for a drink, a hike, a retreat with other guys who carry out ordinary daily jobs, have balanced social lives and 21st century interests, yet attend Mass each week, have a strong Rosary game and aren’t embarrassed to greet their Brother and King at Eucharistic Adoration or visit their Mother on pilgrimage to Walsingham?

    A key principle of Catholic Man UK’s mission is to revitalise fraternity among Catholic men through the establishment of parish men’s groups and, as a result, to rekindle the Faith in families and parishes and to send out a clear message of hope to the nation. These could be new groups arising from requirements of the men of the parish, or they could be an injection of energy into established groups like the Catenians or Knights of St Columba.

    We believe that, perhaps now more than ever, men are key to the defence of the Faith. The Church goes by way of the family, and the family goes by way of the father: research shows that a father’s example of attending church each week has more impact on maintaining the faith of his children than if the mother alone were the main churchgoer.

    But men have lost the art of being men together and of unashamedly sharing their faith with one another. Society hasn’t helped, by making men feel guilty if there are more than two of them at the scene and even worse if they happen to be religious. However, that’s no reason to cower behind docile inactivity.

    So, if you haven’t already, find another man or two who regularly attend the parish that you do. Invite him/them to start a group; meet regularly; follow our basic principles for success – and let us know how you get on!